Travel teaching

From Lights of Guidance (to categorize)

Develop a system of Travelling Teacher Circuits

"In this connection we feel you would be well advised to develop a system of travelling teacher circuits. There is no doubt whatever that the constant movement of teachers, even though circulating within a small radius, can have a highly stimulating effect on the teaching work. Permanent settlers, a constant stream of visiting teachers to speak at regular firesides, is a pattern which has not yet been bettered."

(From a letter of the Universal House of Justice to the National Spiritual Assembly of the British Isles, January 20, 1966: Bahá’í Journal No. 173, p. 1, March 4, 1966, in Lights of Guidance, no. 1986)

Travelling Teachers Reinforce Work of Pioneers

"While pioneers provide a very valuable long-term reinforcement of a community and are often the only feasible means for opening new areas—and here we are speaking not only of pioneers from foreign lands but of homefront pioneers as well, the use of whom must be greatly developed in most countries—a second vital reinforcement of the work is provided by travelling teachers. As mentioned in the message sent to all believers at Ridván, a new international travel teaching program is now being launched. National Assemblies and their committees, therefore, need to develop a threefold integrated program for travel teaching. Firstly, there should be within each national community regular circuits of local travelling teachers, that is to say of believers who are members of that national community, whether native or pioneers, who are able and willing to devote time to this activity. Secondly, and integrated with these circuits, provision should be made for planned visits of travelling teachers from abroad. Thirdly, each National Assembly should establish an agency and a procedure for taking advantage of the unheralded arrival of visitors from abroad, or of sudden offers from believers on the homefront, who would be able to give valuable help in the fields of travel teaching or proclamation if properly organized. Such an agency would, of course, be responsible for evaluating the capacity of those who offer services because while an unexpected offer can often provide a very valuable teaching opportunity, it is also true to say that some Bahá’í communities have been exhausted and their work hindered by the arrival of a succession of travelling Bahá’ís who were not really suited, for lack of a language or for other reasons, to assist with teaching in the area concerned. Friends who travel spontaneously in this way can do valuable teaching themselves but should not expect the assistance of local administrative institutions if they have not arranged the trip in advance."

(From a letter of the Universal House of Justice to all National Spiritual Assemblies, May 25, 1975, in Lights of Guidance, no. 1987)

What Visiting Teachers are Supposed to Do

"Visiting teachers, who are, at least in a general way, supposed to be more competent and able than the rest, are undoubtedly of great help. But these can never replace the mass of individual believers and fulfil what must be inevitably accomplished through the collective effort and wisdom of the community at large. What visiting teachers are supposed to do is to give the final touch to the work that has been done, to consolidate rather than supplement individual efforts and thereby direct them in a constructive and suitable channel. Their task is to encourage and inspire individual believers, and to broaden and deepen their vision of the task that is to be done. And this, not by virtue of any inherent spiritual right, but in the spirit of simple and wholehearted cooperation."

(From a letter written on behalf of the Guardian to an individual believer, September 1, 1933, in Lights of Guidance, no. 1988)

Travelling Teachers Have No Special Status

"From time to time we receive reports that pioneers or travelling teachers who are subsidized by the International Fund or receive letters of encouragement from the Universal House of Justice are assumed to have some special status or authority.

"In order that there be no misunderstanding, it should be made clear that such individuals have no special status and have no authority or standing other than that of any believer residing in the area where he is pioneering or teaching.

"Furthermore, pioneers and travelling teachers are under the jurisdiction of the National Spiritual Assembly of the country or area in which they are travelling or residing, as the case may be, and they must be obedient to the instructions of these National Spiritual Assemblies."

(From a letter of the Universal House of Justice to all National Spiritual Assemblies, August 3, 1970, in Lights of Guidance, no. 1989)

Travelling Expenses of Teachers

"He believes that the continuous expenditure of a considerable sum to provide for travelling expenses of teachers who are in need constitutes in these days the chief obligation of the National Fund. An effort should be made to facilitate, as much as possible, the extension of the teaching work by helping those who are financially unable to reach their destination, and once there, to encourage them to settle and earn the means of their livelihood."

(From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States, November 14, 1936: Bahá’í News, No. 105, February 1937, p. 1: Lifeblood of the Cause, p. 15, in Lights of Guidance, no. 1990)

No Bahá’í Teachers Permanently Employed by Faith

"The beloved Guardian elucidated this basic principle of Bahá’í administration through his repeated letters to National Assemblies from which we quote:

'At present it would be quite impossible to spread the Cause if those who arise to serve it as teachers or pioneers were not given financial assistance. All must realize, however, that the monies they receive are only to enable them to fulfil their objectives, and that they cannot consider themselves permanently entitled to be supported by the Cause.'

(From a letter to the N.S.A. of India and Burma dated August 12, 1944)

"Each National Assembly, through its auxiliary Teaching Committees, should be able to so plan the time and efforts of its band of subsidized traveling teachers that no impression of permanency is given. As far as possible each 'project' must be definite in objective and in duration.

"Likewise, when pioneer projects are envisaged, it must be made clear to the pioneer that he must make every effort to establish himself in some position in his pioneering post and thus become freed from the necessity of drawing further on Bahá’í funds."

(From a letter by the Universal House of Justice to all National Spiritual Assemblies engaged in mass teaching work, June 25, 1964, in Lights of Guidance, no. 1991)

Travelling Teachers Should be Assisted Financially to Carry out Assigned Projects

"Likewise travelling teachers should be assisted financially to carry out the 'projects' assigned to them. The friends should not for a moment confuse this type of support with the creation of a paid clergy. Any Bahá’í can, at the discretion of the N.S.A., receive this necessary assistance, and it is clearly understood it is temporary and only to carry out a specific plan. Bahá’u’lláh Himself has not only enjoined on everyone the duty of teaching His Faith, but stated if you cannot go yourself, to send someone in your stead. The National Assembly, through and with its National Teaching Committee, should take immediate steps to get pioneers out into the goal towns and teachers circulating about, to not only support and inaugurate the new work, but to stimulate the existing Assemblies and groups, and help them to expand."

(From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of the British Isles, May 29, 1946, in Lights of Guidance, no. 1992)

We have no One in the Faith Whose Position is Comparable to Professional Clergymen or Priests

"We have no people in the Bahá’í Faith whose position is comparable to professional clergymen or priests. No paid teachers, in other words. However, it is difficult to see how the ever-increasing work of the Cause is to be run unless those devoting all their time to it are not supported from the Fund while doing so. This is administrative work, and there is no objection to those doing it being paid a regular salary if they have not the independent means to do it free of any charge. We cannot lay down a rule that no one receiving remuneration for Bahá’í administrative work should be elected to Assemblies, as this would interfere with the free choice of electing the best qualified people for such service on Assemblies."

(From a letter written on behalf of Shoghi Effendi to an individual believer, October 9, 1947, in Lights of Guidance, no. 1993)

Support by the Fund Only Temporary

"…this is a Cause in which every believer is called upon to teach. If at the present time certain friends are supported by the Fund to enable them to devote all their time to the vital and urgent work of expansion and consolidation, this is but a temporary arrangement designed to meet the exigencies of this period of crisis in human history. It must never be allowed to replace the individual voluntary efforts of the friends, but rather should stimulate and reinforce them.

"If every Bahá’í will arise whole-heartedly to support and develop the institutions of the Cause—primarily the Local Spiritual Assemblies—and to teach the Faith, all will be astonished at the vast achievements which can be made with comparatively little assistance from the National Fund."

(From a letter by the Universal House of Justice to various National Spiritual Assemblies, July 27, 1971, in Lights of Guidance, no. 1994)

Travelling Teachers and Believers Who Travel Frequently

"It has been reported to the Universal House of Justice by the Continental Board of Counsellors in South America that your National Spiritual Assembly has ruled that full-time travelling teachers are to be considered as not having a fixed residence and are therefore not eligible in any local community for elective service. We have been asked to share with you the following excerpt of a letter written to the National Spiritual Assembly of North West Africa dated 5 December, 1972, setting forth the general policy regarding believers who are travelling most of the time.

'At present no hard and fast rule can be laid down for determining the places of residence of the officers of a ship or its crew, or the personnel manning aircraft when such individuals have no fixed home and no family ties to commit them to any specific place of residence. The National Spiritual Assembly should, in each case, discuss the matter with the person involved and decide where his Bahá’í membership shall count. Factors such as the frequency of recurrence of his visits to any locality, opportunities to participate in local Bahá’í activities, the extent of the period of his stay each time he visits, and his own choice should all be taken into consideration in arriving at a decision.'

"We have been instructed to say that it would not be proper for rules to be laid down that travelling teachers should not be considered as having a fixed place of residence. If one of them should be elected to a Local Spiritual Assembly the question would then arise as to whether his anticipated travels necessitating his frequent absence from the Assembly would constitute a valid reason for him to resign as a member of that Assembly."

(From a letter written on behalf of the Universal House of Justice to a National Spiritual Assembly, January 26, 1978, in Lights of Guidance, no. 1995)

Spiritual Maturing is a Slow Process

"a. Visiting pioneers or teachers may find in some places newly enrolled believers not so enthusiastic about their religion as expected, or not adjusting to standards of Bahá’í life, or they may find them thinking of material benefits they may hope to derive from their new membership. We should always remember that the process of nursing the believer into full spiritual maturity is slow, and needs loving education and patience.

"b. Some teaching committees, in their eagerness to obtain results, place undue emphasis on obtaining a great number of declarations to the detriment of the quality of teaching.

"c. Some travelling teachers, in their desire to show the result of their services, may not scrupulously teach their contacts, and in some rare cases, if God forbid, they are insincere, may even give false reports."

(From a letter of the Universal House of Justice to all National Spiritual Assemblies, Teaching the Masses, dated July 13, 1964: Wellspring of Guidance, pp. 35-36, in Lights of Guidance, no. 1996)

Need Teachers of Spiritual Capacity, Knowledge of Covenant

"…the National Assembly should pay particular attention to getting teachers with spiritual capacity and a deep knowledge of the Covenant out to the weaker communities on circuit teaching trips, and that an effort should be made for them to stay for some time in each place. It is evident that one of the reasons that the work on the home front in America is so seriously lagging is that the Bahá’ís themselves, though undoubtedly devoted, loyal and conscientious, are not always very deeply grounded in the spiritual fundamentals of their Faith. This produces a maladjustment, so to speak, in the nature of their service to the Cause; and only through a deeper understanding of their Faith and the inner spiritual strength that this understanding brings, will they be able to reinforce themselves to meet their tasks, to see the joy of discharging their duties and grasping their privileges."

(From a letter written on behalf of the Guardian to an individual believer, July 19, 1956: Bahá’í News, No. 307, September 1956, p. 1, in Lights of Guidance, no. 2000)

Intensive Work is of More Lasting Nature

"Shoghi Effendi has seen, through the experience of the international teachers that keep him informed regarding their activities, that intensive work is ultimately of a more lasting nature. It has proven to be far better that a teacher should spend a month or two in one center and wait until a group is formed, than to cover a large area and not stay enough in a center to help the progress of those interested to the stage that they would feel themselves able to embrace the Cause and identify themselves with it."

(From a letter written on behalf of the Guardian to an individual believer, May 30, 1932: Bahá’í News, No. 67, October 1932, pp. 4-5, in Lights of Guidance, no. 1984)

See also

• Teaching
• Pioneering