Homosexuality

Authoritative letters[edit]

Compilations[edit]

Forbidden to perform homosexual acts (and one should struggle to overcome)[edit]

"No matter how devoted and fine the love may be between people of the same sex, to let it find expression in sexual acts is wrong. To say that it is ideal is no excuse. Immorality of every sort is really forbidden by Bahá'u'lláh, and homosexual relationships he looks upon as such, besides being against nature.

"To be afflicted this way is a great burden to a conscientious soul. But through the advice and help of doctors, through a strong and determined effort, and through prayer, a soul can overcome this handicap.

"God judges each soul on its own merits. The Guardian cannot tell you what the attitude of God would be towards a person who lives a good life in most ways, but not in this way. All he can tell you is that it is forbidden by Bahá'u'lláh, and that one so afflicted should struggle and struggle again to overcome it. We must be hopeful of God's Mercy but not impose upon it."

(From a letter written on behalf of the Guardian to an individual believer, March 26, 1950, National Baha'i Review, March 1968, p. 2, in Lights of Guidance, no. 1223)

Means of addressing homosexual urges[edit]

Through Advice and help of Doctors, strong and determined effort, and prayer can overcome handicap[edit]

"To be afflicted this way is a great burden to a conscientious soul. But through the advice and help of doctors, through a strong and determined effort, and through prayer, a soul can overcome this handicap."

(From a letter written on behalf of the Guardian to an individual believer, March 26, 1950, in Lights of Guidance, no. 1223)

One Must Make an Effort to Resist Wayward Impulses When They Arise by Turning to the Sacred Writings to Divert One's Thoughts (e.g., teaching the Faith and serving our fellow-man)[edit]

"If you are sincerely intent on overcoming your problem, you must yourself determine to resist wayward impulses each time they arise and the House of Justice feels that there is no better way than to turn to the Writings to divert our thoughts into spiritual channels, perhaps to concentrate on what we may do to help others along the way to discovering the Bahá'í Faith. The more we occupy ourselves with teaching the Cause and serving our fellow-man in this way, the stronger we become in resisting that which is abhorrent to our spiritual selves

(From a letter written on behalf of the Universal House of Justice to an individual believer, July 16, 1980, in Lights of Guidance, no. 1228)

Interpretation of verse of Aqdas (item IV.D.1.y.xviii) as also forbidding homosexuality is both in Shoghi Effendi's own hand and cross-referenced to the paragraph (par. 107)[edit]

"The Research Department at the Bahá'í World Centre has confirmed that the Guardian’s manuscript notes for the Codification of the Kitáb-i-Aqdas, which includes in the list of prohibitions the word "homosexuality", are in his own handwriting in English. Furthermore, Shoghi Effendi’s handwritten notes in Persian clearly cross-referenced this entry to the specific term in the Kitáb-i-Aqdas concerning "the subject of boys" (Ḥukm-i-Ghilmán)."

(Research Department, at https://bahai-library.com/uhj_homosexuality_uganda )

Social action regarding[edit]

To regard those with homosexual orientation with prejudice or disdain is entirely against spirit of the Faith; as occasion demands, would be appropriate to speak out or act against unjust or oppressive measures towards homosexuals[edit]

"To regard a person who has a homosexual orientation with prejudice or disdain is entirely against the spirit of the Faith. And where occasion demands, it would be appropriate to speak out or act against unjust or oppressive measures directed towards homosexuals."

(On behalf of the Universal House of Justice, at https://bahai-library.com/uhj_attitude_changes_homosexuality )

Freedom from discrimination is an example Bahá'ís can active support whereas an opportunity for civil marriage is one we would neither promote nor necessarily oppose[edit]

"In working for social justice, Bahá’ís must inevitably distinguish between those dimensions of public issues that are in keeping with the Bahá’í Teachings, which they can actively support, and those that are not, which they would neither promote nor necessarily oppose. In connection with issues of concern to homosexuals, the former would be freedom from discrimination and the latter the opportunity for civil marriage. Such distinctions are unavoidable when addressing any social issue. For example, Bahá’ís actively work for the establishment of world peace but, in the process, do not engage in partisan political activities directed against particular governments."

(On behalf of the Universal House of Justice, at https://bahai-library.com/uhj_homosexuality_civil_rights )

Not imposing law of homosexuality on non-Bahá'ís[edit]

No reason to expect non-Bahá'ís to obey this Bahá'í law any more than we would expect them to abstrain from alcohol[edit]

"This law is no reason for Bahá'ís to consider homosexuals as outcasts. If they are not Bahá'ís there is also no reason to expect them to obey the Bahá'í law in this respect any more than we would expect a non-Bahá'í to abstain from drinking alcohol."

(Universal House of Justice, 16 March 1992, at https://bahai-library.com/compilation_homosexuality_bwc#17 )

From Lights of Guidance (to subcategorize)[edit]

[See also: Nos. 185, 1221-1230]

Acts of Immorality[edit]

"Amongst the many other evils afflicting society in this spiritual low water mark in history, is the question of immorality, and over-emphasis of sex. Homosexuality, according to the Writings of Bahá'u'lláh, is spiritually condemned. This does not mean that people so afflicted must not be helped and advised and sympathized with. It does mean that we do not believe that it is a permissible way of life; which, alas, is all too often the accepted attitude nowadays.

"We must struggle against the evils in society by spiritual means, and medical and social ones as well. We must be tolerant but uncompromising, understanding but immovable in our point of view.

"The thing people need to meet this type of trouble, as well as every other type, is greater spiritual understanding and stability; and of course we Bahá'ís believe that ultimately this can only be given to mankind through the Teachings of the Manifestation of God for this Day."

(From a letter written on behalf of the Guardian to an individual believer, May 21, 1954, in Lights of Guidance, no. 1221)

Homosexuality and Transsexuality[edit]

"A number of sexual problems such as homosexuality and transsexuality can well have medical aspects, and in such cases recourse should certainly be had to the best medical assistance. But it is clear from the teaching of Bahá'u'lláh that homosexuality is not a condition to which a person should be reconciled, but is a distortion of his or her nature which should be controlled and overcome. This may require a hard struggle, but so also can be the struggle of a heterosexual person to control his or her desires. The exercise of self-control in this, as in so very many other aspects of life, has a beneficial effect on the progress of the soul. It should, moreover, be borne in mind that although to be married is highly desirable, and Bahá'u'lláh has strongly recommended it, it is not the central purpose of life. If a person has to wait a considerable period before finding a spouse, or if ultimately, he or she must remain single, it does not mean that he or she is thereby unable to fulfil his or her life's purpose."

(From a letter of the Universal House of Justice to an individual believer, January 12, 1973: cited in Messages from The Universal House of Justice, 1968-1973, p. 110-111, in Lights of Guidance, no. 1222)

Bahá'í Law Protects and Strengthens Marriage[edit]

"...We shrink, for very shame, from treating of the subject of boys. Fear ye the Merciful, O peoples of the world! Commit not that which is forbidden you in Our Holy Tablet, and be not of those who rove distractedly in the wilderness of their desires."

(Bahá'u'lláh, Kitáb-i-Aqdas, par. 107, p. 58, in Lights of Guidance, no. 1224)

"The word translated here as 'boys' has, in this context, in the Arabic original, the implication of paederasty. Shoghi Effendi has interpreted this reference as a prohibition on all homosexual relations.

"The Bahá'í teachings on sexual morality centre on marriage and the family as the bedrock of the whole structure of human society and are designed to protect and strengthen that divine institution. Bahá'í law thus restricts permissible sexual intercourse to that between a man and the woman to whom he is married."

(Universal House of Justice, Kitáb-i-Aqdas, note 134, p. 223)

The Question Should Not Be if a Practicing Homosexual Can Be a Bahá'í, But as Such Can He Overcome His Problem Through the Teachings[edit]

"Bahá'í teachings on sexual morality centre on marriage and the family as the bedrock of the whole structure of human society and are designed to protect and strengthen that divine institution. Thus Bahá'í law restricts permissible sexual intercourse to that between a man and the woman to whom he is married.

"Thus, it should not be so much a matter of whether a practicing homosexual can be a Bahá'í as whether, having become a Bahá'í, the homosexual can overcome his problem through knowledge of the teachings and reliance on Bahá'u'lláh."

(From a letter of the Universal House of Justice to an individual believer, March 14, 1973, in Lights of Guidance, no. 1225)

Recognizing the Divine Origin of the Sex Impulse in Man, Religion Teaches It Must Be Controlled[edit]

"...Any act or activity by a believer which is contrary to our teachings will surely be harmful to the spiritual future of the individual concerned, and may give non-Bahá'ís a wrong impression of the principles of our Faith. Whereas consider how important it is for a believer to reflect in his actions the redeeming features of the Cause he has embraced. Shoghi Effendi has pointed out:

'Not by the force of numbers, not by the mere exposition of a set of new and noble principles, not by an organized campaign of teaching--no matter how worldwide and elaborate in its character--not even by the staunchness of our faith or the exaltation of our enthusiasm, can we ultimately hope to vindicate in the eyes of a critical and sceptical age the supreme claim of the Abha Revelation. One thing and only one thing will unfailingly and alone secure the undoubted triumph of this sacred Cause, namely, the extent to which our own inner life and private character mirror forth in their manifold aspects the splendour of those eternal principles proclaimed by Bahá'u'lláh.'

"While recognizing the divine origin and force of the sex impulse in man, religion teaches that it must be controlled, and Bahá'u'lláh's law confines its expression to the marriage relationship. The unmarried homosexual is therefore in the same position as anyone else who does not marry. The Law of God requires them to practise chastity.

"Even though you feel that the conflict between sensuality and spirituality is more than you can bear, your affirmation--'I do know I am a Bahá'í' is a positive factor in the battle you must wage. Every believer needs to remember that an essential characteristic of this physical world is that we are constantly faced with trials, tribulations, hardships and sufferings and that by overcoming them we achieve our moral and spiritual development; that we must seek to accomplish in the future what we may have failed to do in the past; that this is the way God tests His servants and we should look upon every failure or shortcoming as an opportunity to try again and to acquire a fuller consciousness of the Divine Will and purpose."

(From a letter written on behalf of the Universal House of Justice to an individual believer, January 9, 1977, in Lights of Guidance, no. 1226)

We Are Assured of the Guidance of God When We Make an Effort to Obey Him[edit]

"Certainly the problem confronting you is a difficult one. However, its solution lies within your power, for Bahá'u'lláh has assured us that God 'will never deal unjustly with anyone, neither will He task a soul beyond its power'.[+F1 (Bahá'u'lláh: Gleanings from the Writings of Bahá'u'lláh, p. 106, 1982 U.S. edition)] And again, 'Whensoever he hath fulfilled the conditions implied in the verse: "Whoso maketh efforts for Us," he shall enjoy the blessings conferred by the words: "In Our Way shall We assuredly guide him."' You can be confident that with the help of doctors, by prayer and meditation, by self-abnegation and by giving as much time as possible to serving the Cause in your community you can eventually succeed in overcoming your problem."

(Ibid., in Lights of Guidance, no. 1227)

One Must Make an Effort to Resist Wayward Impulses When They Arise by Turning to the Sacred Writings to Divert One's Thoughts[edit]

"The House of Justice comments that while there is little in Bahá'í literature that specifically points to the causes of homosexuality itself, there is much that concerns the nature of man, his inner life and growth, and the way to a true Bahá'í life. If you are sincerely intent on overcoming your problem, you must yourself determine to resist wayward impulses each time they arise and the House of Justice feels that there is no better way than to turn to the Writings to divert our thoughts into spiritual channels, perhaps to concentrate on what we may do to help others along the way to discovering the Bahá'í Faith. The more we occupy ourselves with teaching the Cause and serving our fellow-man in this way, the stronger we become in resisting that which is abhorrent to our spiritual selves.

"Man's physical existence on this earth is a period during which the moral exercise of his free will is tried and tested in order to prepare his soul for the other worlds of God, and we must welcome affliction and tribulations as opportunities for improvement in our eternal selves. The House of Justice points out that homosexuals are not the only segment of human society labouring at this daily task--every human being is beset by such inner promptings as pride, greed, selfishness, lustful heterosexual or homosexual desires, to name a few which must be overcome, and overcome them we must if we are to fulfil the purpose of our human existence."

(From a letter written on behalf of the Universal House of Justice to an individual believer, July 16, 1980, in Lights of Guidance, no. 1228)

A Homosexual Relationship Subverts the Purpose of Human Life[edit]

"There should be real incentive for you to courageously face the problems inherent in the situation you describe in your letter, and to firmly resolve to change your way of life. But you must desire to do so. Both you and your Bahá'í friend must first recognize that a homosexual relationship subverts the purpose of human life and that determined effort to overcome the wayward tendencies which promote this practice which, like other sexual vices, is so abhorrent; the Creator of all mankind will help you both to return to a path that leads to true happiness."

(From a letter written on behalf of the Universal House of Justice to an individual believer, August 23, 1982, in Lights of Guidance, no. 1229)

Homosexuality, Immorality and Adultery Are Forbidden in the Faith[edit]

"The question of how to deal with homosexuals is a very difficult one. Homosexuality is forbidden in the Bahá'í Faith by Bahá'u'lláh; so, for that matter, are immorality and adultery. If one is going to start imposing heavy sanctions on people who are the victims of this abnormality, however repulsive it may be to others, then it is only fair to impose equally heavy sanctions on any Bahá'ís who step beyond the moral limits defined by Bahá'u'lláh. Obviously at the present time this would create an impossible and ridiculous situation.

"He feels, therefore, that, through loving advice, through repeated warnings, any friends who are flagrantly immoral should be assisted, and, if possible, restrained. If their activities overstep all bounds and become a matter of public scandal, then the Assembly can consider depriving them of their voting rights. However, he does not advise this course of action, and feels it should only be resorted to in very flagrant cases."

(From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States, August 20, 1955, in Lights of Guidance, no. 1230)

(Other quotations to categorize)[edit]

As the friends can clearly note, Baha'u'llah denounces the person who engages in homosexual or other immoral relations with the censure: "Verily, he is not of Me"--a form of condemnation He applies to users of opium. In these days when in the United States an inherently deficient moral code tolerates and promotes indulgence in one's passions and all manner of sexual vices, the Baha'is should refuse to be influenced by the perversity of their society and its corruption, and through determination, prayer and daily vigilance, as well as active and wholehearted participation in Baha'i service, and when necessary, with the assistance of competent and expert advice, release themselves from the bondage of their carnal desires and take refuge under the shadow of God's loving care and mercy.

(Universal House of Justice, letter dated 9/9/71 to National Spiritual Assembly of the Baha'is of the United States, in "Extracts from the Baha'i Writings on Homosexuality" 4, in Unrestrained as the Wind, p. 152)

Notes[edit]

The statement "Verily, he is not of Me" referenced in the above passage is used in reference to homosexual behavior at https://bahai-library.com/compilation_homosexuality_bwc#2 while the use in relation to opium use is in the Kitáb-i-Aqdas, par. 190.

Quotations from Developing Distinctive Baha'i Communities which are not present in the BWC compilation (to subcategorize above)[edit]

"When a person wishes to join the Faith and it is generally known that he or she has a problem such as drinking, homosexuality, taking drugs, adultery, etc., the individual should be told in a patient and loving way of the Baha'i Teachings on these matters. If it is later discovered that a believer is violating Baha'i standards, it is the duty of the Spiritual Assembly to determine whether the immoral conduct is flagrant and can bring the name of the Faith into disrepute, in which case the Assembly must take action to counsel the believer and require him or her to make every effort to mend his ways.

"If the individual fails to rectify his conduct in spite of repeated warnings, sanctions should be imposed. Assemblies, of course, must exercise care not to pry into the private lives of the believers to ensure that they are behaving properly, but should not hesitate to take action in cases of blatant misbehavior.

(Letter from the Universal House of Justice, dated September 11, 1995, to a National Spiritual Assembly, in Developing Distinctive Bahá'í Communities)

"To regard homosexuals with prejudice and disdain would be entirely against the spirit of Baha'i Teachings. The doors are open for all of humanity to enter the Cause of God, irrespective of their present circumstances; this invitation applies to homosexuals as well as to any others who are engaged in practices contrary to the Baha'i Teachings.

"Associated with this invitation is the expectation that all believers will make a sincere and persistent effort to eradicate those aspects of their conduct which are not in conformity with Divine Law. It is through such adherence to the Baha'i Teachings that a true and enduring unity of the diverse elements of the Baha'i community is achieved and safeguarded."