Islám
Text[edit]
Persons/Institutions[edit]
Role and influence of Islam[edit]
Islam attained a high state and was suited to the needs of the times[edit]
"Islam attained a very high spiritual state, but western scholars are prone to judging it by Christian standards. One cannot call one world Faith superior to another, as they all come from God; they are progressive, each suited to certain needs of the times."
- (From a letter written on behalf of the Guardian by his secretary to an individual believer, November 19, 1945: Bahá'í News, No. 210, p. 3, August 1948, in Lights of Guidance, no. 1663)
Muhammad's Teachings Heightened and Guarded the Cause of Human Development[edit]
"Shoghi Effendi hopes that your lectures will not only serve to deepen the knowledge of the believers in the doctrines and culture of Islam, but will set their hearts afire with the love of everything that vitally pertains to Muhammad and His Faith.
"There is so much misunderstanding about Islam in the West in general that you have to dispel. Your task is rather difficult and requires a good deal of erudition. Your chief task is to acquaint the friends with the pure teachings of the Prophet as recorded in the Qur'an, and then to point out how these teachings have, throughout succeeding ages, influenced nay guided the course of human development. In other words you have to show the position and significance of Islam in the history of civilization.
"The Bahá'í view on that subject is that the Dispensation of Muhammad, like all other Divine Dispensations, has been fore-ordained, and that as such forms an integral part of the Divine plan for the spiritual, moral and social, development of mankind. It is not an isolated religious phenomenon, but is closely and historically related to the Dispensation of Christ, and those of the Bab and Bahá'u'lláh. It was intended by God to succeed Christianity, and it was therefore the duty of the Christians to accept it as firmly as they had adhered to the religion of Christ.
"You should also cautiously emphasize the truth that due to the historical order of its appearance, and also because of the obviously more advanced character of its teachings, Islam constitutes a fuller revelation of God's purpose for mankind. The so-called Christian civilization of which the Renaissance is one of the most striking manifestations is essentially Muslim in its origins and foundations. When medieval Europe was plunged in darkest barbarism, the Arabs regenerated and transformed by the spirit released by the religion of Muhammad were busily engaged in establishing a civilization the like of which their contemporary Christians in Europe had never witnessed before. It was eventually through Arabs that civilization was introduced to the West. It was through them that the philosophy, science and culture which the old Greeks had developed found their way to Europe. The Arabs were the ablest translators, and linguists of their age, and it is thanks to them that the writings of such well-known thinkers as Socrates, Plato and Aristotle were made available to the Westerners. It is wholly unfair to attribute the efflorescence of European culture during the Renaissance period to the influence of Christianity. It was mainly the product of the forces released by the Muhammadan Dispensation.
"From the standpoint of institutionalism Islam far surpasses true Christianity as we know it in the Gospels. There are infinitely more laws and institutions in the Qur'an than in the Gospel. While the latter's emphasis is mainly, not to say wholly, on individual and personal conduct, the Qur'an stresses the importance of society. This social emphasis acquires added importance and significance in the Bahá'í Revelation. When carefully and impartially compared, the Qur'an marks a definite advancement on the Gospel, from the standpoint of spiritual and humanitarian progress.
"The truth is that Western historians have for many centuries distorted the facts to suit their religious and ancestral prejudices. The Bahá'ís should try to study history anew, and to base all their investigations first and foremost on the written Scriptures of Islam and Christianity."
- (From a letter written on behalf of Shoghi Effendi to an individual believer, April 27, 1936, in Lights of Guidance, no. 1664)
Muhammadanism is a Fuller Revelation Than Any One Preceding It[edit]
"...Muhammadanism is not only the last of the world religions, but a fuller Revelation than any one preceding it. The Qur'an is not only more authoritative than any previous religious gospel, but it contains also much more ordinances, teachings and precepts, which taken together constitute a fuller Revelation of God's purpose and law to mankind than Christianity, Judaism or any other previous Dispensation. This view is in complete accord with the Bahá'í philosophy of progressive revelation, and should be thoroughly accepted and taught by every loyal Christian Bahá'í."
- (From a letter written on behalf of the Guardian to an individual believer, November 12, 1933, in Lights of Guidance, no. 1670)
Muhammad's Teachings Fostered the National State[edit]
"Regarding your questions: It is not the City State, but the National State which Muhammad's teachings fostered. Christ had nothing to do with the City State concept in any direct manner."
- (From a letter written on behalf of the Guardian to an individual believer, October 22, 1949, in Lights of Guidance, no. 1671)
Friends should uphold Islam as a revealed Religion but need not make any particular attempt to teach it solely; mission of American Bahá'ís in the future to establish its truth in the West[edit]
"The friends should uphold Islam as a revealed Religion in teaching the Cause but need not make, at present, any particular attempt to teach it solely and directly to non-Bahá'ís at this time.
"The mission of the American Bahá'ís is, no doubt, to eventually establish the truth of Islam in the West.
- (From a letter written on behalf of Shoghi Effendi to an individual believer, July 30, 1941, in Lights of Guidance, no. 1665)
Spirit of Islám the living germ of modern Civilization[edit]
"The spirit of Islam, no doubt, was the living germ of modern Civilization; which derived its impetus from the Islamic culture in the Middle Ages, a culture that was the fruit of the Faith of Muhammad."
- (From a letter written on behalf of Shoghi Effendi to an individual believer, July 30, 1941, in Lights of Guidance, no. 1665)
Laws[edit]
The Plurality of Wives in Muslim Countries Does Not Conform with the Teachings of Muhammad[edit]
"Concerning the question of plurality of wives among the Muslims: This practice current in all Islamic countries does not conform with the explicit teachings of the Prophet Muhammad. For the Qur'an, while permitting the marriage of more than one wife, positively states that this is conditioned upon absolute justice. And since absolute justice is impossible to enforce, it follows, therefore, that polygamy cannot and should not be practised. The Qur'an, therefore, enjoins monogamy and not polygamy as has hitherto been understood."
- (From a letter written on behalf of the Guardian to an individual believer, January 29, 1939, in Lights of Guidance, no. 1672)
See also[edit]
Successorship[edit]
Caliphate and Imamate[edit]
"Both Caliphate and Imamate means successorship. Either term could be used."
- (From a letter written on behalf of the Guardian to an individual believer, November 19, 1945: Bahá'í News, No. 210, August 1948, p. 3, in Lights of Guidance, no. 1668)
Clarification of Certain Issues Regarding the Imamate, etc.[edit]
"Ali's appointment was clear to the Khalifs, who actually disregarded the Prophet's oral statements.
"The usurpation occurred immediately after the Prophet's death.
"Ali did not feel unqualified, but wished to avoid schism, which, unfortunately, could not be prevented.
"The schisms that have afflicted the religions preceding the Faith of Bahá'u'lláh establish its distinction from all previous Revelations, and single it out among all other Dispensations, as stated by Abdu'l-Bahá.
"The guidance vouchsafed to the Imams regarding the laws and institutions of Islam was absolute and unqualified. Their infallibility was derived directly from the Manifestation.
- (From a letter written on behalf of Shoghi Effendi to an individual believer, July 30, 1941, in Lights of Guidance, no. 1665)
See also[edit]
Its laws abrogated by the Báb[edit]
"There are many authorised traditions from Muhammad stating clearly (as explained in the Iqan) that the promised Qá'im would bring a new Book and new Laws. In other words abrogating the law of Islám."
- (On behalf of Shoghi Effendi, 30 November 1930, Unfolding Destiny, p. 426)
See also[edit]
- Abrogated laws (regarding the Bayán itself now being abrogated)
See also[edit]
- Reformation (its origins being in the spirit released by Islám)