Life after death/soul

Topics

• Need for belief in soul

Position of those who have not heard of the Prophet/Faith

Those who never heard of the Faith but lived good lives, will be treated with love, mercy, and full rewards in the next world

"Those who have never had any opportunity of hearing of the Faith but who lived good lives will no doubt be treated with the greatest love and mercy in the next world, and reap their full rewards."

(On behalf of Shoghi Effendi, Directives from the Guardian, p. 62)

Righteous Christians who passed before hearing of the Faith have attained unto the Light

"As for thy question concerning those righteous souls who passed away ere they heard the Call of this Revelation, know thou that those who ascended unto God ere they heard this Call, but who followed the precepts of Christ and walked in the Straight Path — these verily attained, after ascending to the Divine Kingdom, unto the Refulgent Light."

('Abdu'l-Bahá, from a Tablet)

Man who lived his life according to teachings of Bahá'u'lláh without hearing of the Bahá'í Faith is already a Bahá'í

"I have never heard of Bahá'u'lláh," said a young man. I have only recently read about this movement, but I recognize the mission of 'Abdu'l-Bahá and desire to be a disciple. I have always believed in the brotherhood of man as the ultimate solvent of all our national and international difficulties."

"It makes no difference whether you have ever heard of Bahá'u'lláh or not," was the answer, "the man who lives the life according to the teachings of Bahá'u'lláh is already a Bahá'í. On the other hand a man may call himself a Bahá'í for fifty years and if he does not live the life he is not a Bahá'í. An ugly man may call himself handsome, but he deceives no one, and a black man may call himself white yet he deceives no one: not even himself!"

(Attributed to 'Abdu'l-Bahá, 'Abdu'l-Bahá in London, pp. 105-106)

Responsible to God for reasonably evil actions, even by those who have not heard of the Prophet

"But the theologians think that the good and evil of things depend upon both reason and law. The chief foundation of the prohibition of murder, theft, treachery, falsehood, hypocrisy and cruelty, is reason. Every intelligent man comprehends that murder, theft, treachery, falsehood, hypocrisy and cruelty are evil and reprehensible; for if you prick a man with a thorn, he will cry out, complain and groan; so it is evident that he will understand that murder according to reason is evil and reprehensible. If he commits a murder, he will be responsible, whether the renown of the Prophet has reached him or not; for it is reason that formulates the reprehensible character of the action. When a man commits this bad action, he will surely be responsible."

('Abdu'l-Bahá, Some Answered Questions, pp. 266-267)

Sinners or Disbelievers

Those who have died in sin and unbelief may become forgiven by God in the next world (through prayers of believers or intercession of the Holy Manifestations)

"It is even possible for those who have died in sin and unbelief to be transformed, that is, to become the object of divine forgiveness. This is through the grace of God and not through His justice, for grace is to bestow without desert, and justice is to give that which is deserved. As we have the power to pray for those souls here, so too will we have the same power in the next world, the world of the Kingdom. Are not all the creatures in that world the creation of God? They must therefore be able to progress in that world as well. And just as they can seek illumination here through supplication, so too can they plead there for forgiveness and seek illumination through prayer and supplication. Thus, as souls can progress in this world through their entreaties and supplications, or through the prayers of holy souls, so too after death can they progress through their own prayers and supplications, particularly if they become the object of the intercession of the holy Manifestations."

('Abdu'l-Bahá, Some Answered Questions, par. 62:7)

One may hear of the Cause in the next world if refused in this world, but only through God's mercy

"Question. If one refuses the Cause of BAHA'O'LLAH during his lifetime, may he hear of it after death?

"Yes, he will hear of it in his next life, but through the mercy of God alone, not through his own ability."

('Abdu'l-Bahá, Star of the West, vol. 2, issue 16, p. 3)

Murderer put to death will thereby be atoned, with no second penalty in the hereafter as justice would not allow this

"As to the question regarding the soul of a murderer, and what his punishment would be, the answer given was that the murderer must expiate his crime: that is, if they put the murderer to death, his death is his atonement for his crime, and following the death, God in His justice will impose no second penalty upon him, for divine justice would not allow this."

('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, sec. 152, p. 179, in Lights of Guidance, no. 693)

Adultery to retard progress of the soul in the afterlife

"When we realize that Bahá'u'lláh says adultery retards the progress of the soul in the afterlife -- so grievous is it -- and that drinking destroys the mind, and not to so much as approach it, we see how clear are our teachings on these subjects."

(On behalf of Shoghi Effendi, Messages to Canada 1999, p. 121)

Infidels to be made aware of that which escaped them, will bemoan their plight and humble themselves before God, continuing to do so after souls separate from body

"The souls of the infidels, however, shall--and to this I bear witness--when breathing their last be made aware of the good things that have escaped them, and shall bemoan their plight, and shall humble themselves before God. They shall continue doing so after the separation of their souls from their bodies."

(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, sec. 86, pp. 170-171)

Soldiers obligated to go to war will be forgiven by God through their suffering

"I ASKED Abdul-Baha concerning the state of all those young men souls who have fallen so suddenly and tragically during our world war. Could they affect our present living conditions in any way?

"His reply ran as follows: "God treats these people with His mercy, not with His justice, since God is against war. But as many did not will the war, but were obliged to go to the battle field by force of circumstances, therefore God has mercy for they suffered much and they lost their lives. These deserve the forgiveness of God. As they suffered in the world and were afflicted by great calamities and their blood was shed and in reality they were treated unjustly and thus died unwillingly, therefore God will have mercy and forgive their shortcomings and will reward them. He will compensate them for loss. Is it just to be so afflicted and killed and suffer and have no reward? This is contrary to the Kingdom of God. We supplicate God that these murdered ones will become and stay alive in His Kingdom and be submerged in the sea of His mercy and be happy.""

(Star of the West, Volume 10, Issue 18, pg. 336)

A soul can progress in the world beyond

"...the statement on life after death and the condition of believers and non-believers; you might say that a wonderful believer is like a diamond blazing in the sun, an unawakened soul like one in a dark room. But we must couple this concept with the other part of the teachings, that God's Mercy exceeds His Justice, and that soul can progress in the world beyond; the unillumined soul can become brilliant."

(From a letter written on behalf of Shoghi Effendi to an individual believer, February 24, 1947; in Lights of Guidance, no. 1571)

Pilgrim's note re: all souls eventually progress

Question was asked Abdul Baha if any soul was annihilated/ He answered “No, it will be placed in different conditions by God’s Mercy, and will eventually progress.”

(Pilgrim's note?, attributed to 'Abdu'l-Bahá, at https://bahai-library.com/zamir/barstow.html ; cf. Tablets of 'Abdu'l-Bahá, p. 550)

See also

• Covenant-breaking and forgiveness (even those in great spiritual darkness can be forgiven in the next world)

Children

Children of unbelievers who die before age of responsibility are not punished

"Children of unbelievers and infidels who die before the age of responsibility are not punished, because they are under the favor of God."

(Mrs. L. M. G. Notes., in Star of the West, vol. 9, issue 9, p. 101)

See also

• Infant mortality

Progression indefinite

Man is Destined by God to Develop Spiritually Through Eternity

"With regard to the soul of man. According to the Bahá'í Teachings the human soul starts with the formation of the human embryo, and continues to develop and pass through endless stages of existence after its separation from the body. Its progress is thus infinite."

(From a letter written on behalf of Shoghi Effendi to an individual believer, December 31, 1937, in Lights of Guidance, no. 680)

The Soul Will Continue to Ascend Through Many Worlds

"Concerning the future life, what Bahá'u'lláh says is that the soul will continue to ascend through many worlds. What those worlds are and what their nature is we cannot know. The same way that the child in the matrix cannot know this world so we cannot know what the other world is going to be."

(From a letter written on behalf of the Guardian to an individual believer, October 18, 1932, in Lights of Guidance, no. 682)

The progress of the soul starts along a new infinite line after death

"The progress of the soul does not come to an end with death. It rather starts along a new line. Bahá'u'lláh teaches that great and far-reaching possibilities await the soul in the other world. Spiritual progress in that realm is infinite, and no man, while on this earth, can visualize its full power and extent."

(From a letter written on behalf of the Guardian to an individual believer, May 22, 1935, in Lights of Guidance, no. 683)

The Journey of Spiritual Progress is Endless

"As we almost never attain any spiritual goal without seeing the next goal we must attain still beyond our reach, he urges you, who have come so far already on the path of spirituality, not to fret about the distance you still have to cover! It is an indefinite journey, and, no doubt in the next world the soul is privileged to draw closer to God than is possible when bound on this physical plane."

(From a letter written on behalf of Shoghi Effendi to an individual believer, March 3, 1955, in Lights of Guidance, no. 704)

See also

• Ego/self#Our_potential_is_unlimited_though_we_cannot_transcend_our_station

Means of progress in the next world

Souls do not evolve as a law; it is through Mercy of God

"The soul does not evolve from degree to degree as a law--it only evolves nearer to God, by the Mercy and Bounty of God."

('Abdu'l-Bahá, Paris Talks, p. 66)

Gifts and Good Deeds in Memory of Those Passed On

"The Master has told us that gifts and good deeds done in memory of those who have passed on, are most helpful to the development of their souls in the realms beyond...."

(From a letter written on behalf of Shoghi Effendi to an individual believer, December 10, 1952, in Lights of Guidance, no. 679)

We Can Help Every Soul Attain High Station

"Concerning your question whether a soul can receive knowledge of the Truth in the world beyond. Such a knowledge is surely possible, and is but a sign of the loving mercy of the Almighty. We can, through our prayers, help every soul to gradually attain this high station, even if it has failed to reach it in this world. The progress of the soul does not come to an end with death. It rather starts along a new line. Bahá'u'lláh teaches that great and far-reaching possibilities await the soul in the other world. Spiritual progress in that realm is infinite, and no man, while on this earth, can visualize its full power and extent."

(From a letter written on behalf of the Guardian to an individual believer, May 22, 1935, in Lights of Guidance, no. 683)

Intercession in the Other World

"The wealth of the other world is nearness to God. Consequently, it is certain that those who are near the Divine Court are allowed to intercede, and this intercession is approved by God. But intercession in the other world is not like intercession in this world. It is another thing, another reality, which cannot be expressed in words."

('Abdu'l-Bahá: Some Answered Questions, 1984 ed., p. 231, in Lights of Guidance, no. 684)

Bequests to the Poor

"If a wealthy man at the time of his death bequeaths a gift to the poor and miserable, and gives a part of his wealth to be spent for them, perhaps this action may be the cause of his pardon and forgiveness, and of his progress in the divine Kingdom.

"Also a father and mother endure the greatest troubles and hardships for their children; and often when the children have reached the age of maturity, the parents pass on to the other world. Rarely does it happen that a father and mother in this world see the reward of the care and trouble they have undergone for their children. Therefore, children, in return for this care and trouble, must show forth charity and beneficence, and must implore pardon and forgiveness for their parents. So you ought, in return for the love and kindness shown you by your father, to give to the poor for his sake, with greatest submission and humility implore pardon and remission of sins, and ask for the supreme mercy."

('Abdu'l-Bahá: Some Answered Questions, 1984 ed., pp. 231-232, in Lights of Guidance, no. 685)

All Souls Progress Spiritually in the Next World--Relatives of the Believers Will at Least Partially Attain Kingdom

"With reference to Bahá'u'lláh's Tablet in which He says that all the relatives of believers will reach the Kingdom in the other world: By this is meant only a partial attainment. They can, however, progress indefinitely, as spiritual progress in the other world is limitless, and is not confined to those who have attained unto the knowledge and recognition of the Cause while still in this world."

(From a letter written on behalf of Shoghi Effendi to an individual believer, April 30, 1940, in Lights of Guidance, no. 699)

How to "Get to Heaven"--Is Dependent on Two Things

"To 'get to heaven' as you say is dependent on two things--faith in the Manifestation of God in His Day, in other words in this age in Bahá'u'lláh; and good deeds, in other words living to the best of our ability a noble life and doing unto others as we would be done by. But we must always remember that our existence and everything we have or ever will have is dependent upon the mercy of God and His bounty, and therefore He can accept into His heaven, which is really nearness to Him, even the lowliest if He pleases. We always have the hope of receiving His mercy if we reach out for it."

(From a letter written on behalf of Shoghi Effendi to an individual believer, January 12, 1957, in Lights of Guidance, no. 705)

Influence of holy souls from next world

Influence of Holy and Spiritual Souls

"As to the question that the holy and spiritual souls influence, help and guide the creatures after they have cast off this elemental mould--this is an established truth of the Bahá'ís..."

('Abdu'l-Bahá: Tablets of Abdu'l-Bahá, Vol. III, p. 543, in Lights of Guidance, no. 690)

God sometimes permits good souls' thoughts to reach the earth

"There are no earth-bound souls. When the souls that are not good die they go entirely away from this earth and so cannot influence anyone. They are spiritually dead. Their thoughts can have influence only when they are alive on the earth... But the good souls are given eternal life and sometimes God permits their thoughts to reach the earth to help the people."

(Questions answered by Abdu'l-Bahá in Akka: Daily Lessons, Received at Akka, 1979 ed., pp. 35-36, in Lights of Guidance, no. 687)

Lack of influence of evil souls

There Are No Earth-Bound Souls

"There are no earth-bound souls. When the souls that are not good die they go entirely away from this earth and so cannot influence anyone. They are spiritually dead. Their thoughts can have influence only when they are alive on the earth... But the good souls are given eternal life and sometimes God permits their thoughts to reach the earth to help the people."

(Attributed to 'Abdu'l-Bahá, Questions answered by 'Abdu'l-Bahá in Akka: Daily Lessons, Received at Akka, 1979 ed., pp. 35-36, in Lights of Guidance, no. 687)

There is No Power Exercised Over People by Evil Souls that Have Passed Away

"There is no power exercised over the people by those evil souls that have passed away. Good is stronger than evil and even when alive they had very little power. How much less have they after they are dead, and besides they are nowhere near this planet."

(Attributed to 'Abdu'l-Bahá, Questions answered by Abdu'l-Bahá in Akka: Daily Lessons, Received at Akka, 1979 ed., pp. 43-44, in Lights of Guidance, no. 688)

"Jin" or "Genii" in Qur'an are symbolic references to the power of men of evil (but they have no positive existence of any kind)

"Regarding your question as to the meaning of Jin or Genii referred to in the Qur'an, these are not beings or creatures that are actually living, but are symbolic references to the power of men of evil and may be likened to evil spirits. But the point to bear in mind is that these have no positive existence of any kind."

(From a letter written on behalf of the Guardian to an individual believer, June 26, 1936: Bahá'í News, No. 105, p. 1, February 1937, in Lights of Guidance, no. 1667)

Evil Spirits

"As to the question of evil spirits, demons and monsters, any references made to them in the Holy Books have symbolic meaning. What is currently known among the public is but sheer superstition."

(From a Tablet of ‘Abdu’l-Bahá: Spiritualism and Psychic Phenomena, p. 3, in Lights of Guidance, no. 1731)

Influence of Evil Spirits

"You have asked regarding the influence of evil spirits. Evil spirits are deprived of eternal life. How then can they exercise any influence? But as eternal life is ordained for holy spirits, therefore their influence exists in all the divine worlds."

(From a Tablet of ‘Abdu’l-Bahá to Mrs. Ella Goodall Cooper: Daily Lessons Received at Akka, p. 78, 1979 ed., in Lights of Guidance, no. 1732)

Evil Spirits Refer to Lower Nature of Man

"The reality underlying this question is that the evil spirit, Satan or whatever is interpreted as evil, refers to the lower nature in man. This baser nature is symbolized in various ways. In man there are two expressions: One is the expression of nature; the other the expression of the spiritual realm. The world of nature is defective. Look at it clearly, casting aside all superstition and imagination... God has never created an evil spirit; all such ideas and nomenclature are symbols expressing the mere human or earthly nature of man. It is an essential condition of the soil of earth that thorns, weeds and fruitless trees may grow from it. Relatively speaking, this is evil; it is simply the lower state and baser product of nature."

('Abdu'l-Bahá, Promulgation of Universal Peace, pp. 294-295, 1982 ed., in Lights of Guidance, no. 1733)

Possession

"Regarding your question relative to the condition of those people who are described in the Gospel as being possessed of devils: This should be interpreted figuratively; devil or satan is symbolic of evil and dark forces yielding to temptation."

(From a letter written on behalf of the Guardian to an individual believer, November 20, 1938: Ibid., in Lights of Guidance, no. 1738)

Evil Souls who Have Passed Away Can Exercise no Power Over the People

"One of the Bahá’í pilgrims from the West who asked ‘Abdu’l-Bahá about the power exercised by evil souls who had passed to the next world, recorded His answer as 'There is no power exercised over the people by those evil souls that have passed away. Good is stronger than evil and even when alive they had very little power. How much less have they after they are dead…'

"Also, in a letter to an individual believer, written on behalf of the Guardian on 18th January 1951, it is stated: 'You should not be afraid any one can affect your mind. Even when we want to catch the thoughts of those we love most we cannot do so, how much less can other people succeed in penetrating our minds.'

"In relation to individuals seeking the advice of 'priests' to assist their healing when the cause of their illness is diagnosed as 'supernatural forces', we enclose for your study a passage from the Writings of ‘Abdu’l-Bahá and several extracts from letters written on behalf of the Guardian to individual believers on the subject of spiritual healing."

(Ibid., in Lights of Guidance, no. 1770)

What is Commonly Called Evil spirits is Normally an Imaginary Creation

"In regard to your question concerning evil spirits and their influence upon souls, Shoghi Effendi wishes me to inform you that what is generally called evil spirit is a purely imaginary creation and has no reality whatever. But as to evil, there is no doubt that it exerts a very strong influence both in this world and in the next. ‘Abdu’l-Bahá in the 'Some Answered Questions' gives us a thorough and true analysis of the problem of evil. You should preferably refer to that book for further explanation on that point."

(From a letter written on behalf of the Guardian to an individual believer, November 1, 1934, in Lights of Guidance, no. 1772)

See also

• Evil
• Psychic

The differentiation of status between souls follows their passing away

"As to thy question regarding discoveries made by the soul after it hath put off its human form: certainly, that world is a world of perceptions and discoveries, for the interposed veil will be lifted away and the human spirit will gaze upon souls that are above, below, and on a par with itself. It is similar to the condition of a human being in the womb, where his eyes are veiled, and all things are hidden away from him. Once he is born out of the uterine world and entereth this life, he findeth it, with relation to that of the womb, to be a place of perceptions and discoveries, and he observeth all things through his outer eye. In the same way, once he hath departed this life, he will behold, in that world whatsoever was hidden from him here: but there he will look upon and comprehend all things with his inner eye. There will he gaze on his fellows and his peers, and those in the ranks above him, and those below. As for what is meant by the equality of souls in the all-highest realm, it is this: the souls of the believers, at the time when they first become manifest in the world of the body, are equal, and each is sanctified and pure. In this world, however, they will begin to differ one from another, some achieving the highest station, some a middle one, others remaining at the lowest stage of being. Their equal status is at the beginning of their existence; the differentiation followeth their passing away."

('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, sec. 145, p. 171)

"See how we have caused some of them to excel others! but the next life shall be greater in its grades, and greater in excellence."

(Qur'án, 17:22)

From Lights of Guidance (to categorize or add to subpages)

No reference in Writings on need of three days for soul to be severed from the body; prayer for 40 days is Moslem practice and thus not obligatory for Baha'is

"In regard to your question concerning the truth of the statement that it takes a soul three days to make complete severance from the body, the Guardian wishes me to inform you that there is no specific reference to this point in the Sacred Writings of the Cause. But as to the advisability of praying for the departed for forty days after their passing this is entirely an originally Moslem practice, and constitutes in no way an obligation on any believer. To pray for the dead is very beneficial and helpful and is always a source of comfort and satisfaction. But there is no reason why it should be confined to a definite period of forty days."

(From a letter written on behalf of Shoghi Effendi to an individual believer, January 9, 1934, in Lights of Guidance, no. 681)

The Nature of the Soul After Death Can Never Be Described

"...The honor with which the Hand of Mercy will invest the soul is such as no tongue can adequately reveal, nor any other earthly agency describe. Blessed is the soul which, at the hour of its separation from the body, is sanctified from the vain imaginings of the peoples of the world. Such a soul liveth and moveth in accordance with the Will of its Creator, and entereth the all-highest Paradise. The Maids of Heaven, inmates of the loftiest mansions, will circle around it, and the Prophets of God and His chosen ones will seek its companionship. With them that soul will freely converse, and will recount unto them that which it hath been made to endure in the path of God, the Lord of all worlds. If any man be told that which hath been ordained for such a soul in the worlds of God, the Lord of the throne on high and of earth below, his whole being will instantly blaze out in his great longing to attain that most exalted, that sanctified and resplendent station.... The nature of the soul after death can never be described, nor is it meet and permissible to reveal its whole character to the eyes of men...."

(Bahá'u'lláh: Gleanings from the Writings of Bahá'u'lláh, 1983 ed., p. 156, in Lights of Guidance, no. 686)

Soul mates

"There is no teaching in the Bahá'í Faith that 'soul mates' exist. What is meant is that marriage should lead to a profound friendship of spirit, which will endure in the next world, where there is no sex, and no giving and taking in marriage; just the way we should establish with our parents, our children, our brothers and sisters and friends a deep spiritual bond which will be ever-lasting, and not merely physical bonds of human relationship."

(From a letter written on behalf of the Guardian to an individual believer, December 4, 1954, in Lights of Guidance, no. 689)

The Soul Acts

"The soul acts in the physical world with the help of the body. When it is detached from the body, it acts without an intermediary...

"...The body is the horse, the soul is the rider, and sometimes the rider moves without a mount. But people who do not reflect say that when the soul has left the body it can no longer act. Spirit has no body. Reflect on this subject."

('Abdu'l-Bahá: Divine Philosophy, 1928 ed., p. 127, in Lights of Guidance, no. 691)

The Other World is Within This World

"...The answer to the first question: The souls of the children of the Kingdom, after their separation from the body, ascend unto the realm of everlasting life. But if ye ask as to the place, know ye that the world of existence is a single world, although its stations are various and distinct. For example, the mineral life occupieth its own plane, but a mineral entity is without any awareness at all of the vegetable kingdom,...

"As to the second question: The tests and trials of God take place in this world, not in the world of the Kingdom.

"The answer to the third question is this, that in the other world the human reality doth not assume a physical form, rather doth it take on a heavenly form, made up of elements of that heavenly realm.

"And the answer to the fourth question: The centre of the Sun of Truth is in the supernal world--the Kingdom of God. Those souls who are pure and unsullied, upon the dissolution of their elemental frames, hasten away to the world of God, and that world is within this world. The people of this world, however, are unaware of that world, and are even as the mineral and the vegetable that know nothing of the world of the animal and the world of man."

('Abdu'l-Bahá: Selections from the Writings of 'Abdu'l-Bahá, pp. 194-95, in Lights of Guidance, no. 692)

Union in the Next World

"...the possibility of securing union with his beloved in the next world is one which the Bahá'í Teachings are quite clear about. According to Bahá'u'lláh the soul retains its individuality and consciousness after death, and is able to commune with other souls. This communion, however, is purely spiritual in character, and is conditioned upon the disinterested and selfless love of the individuals for each other."

(From a letter written on behalf of the Guardian to the National Spiritual Assembly of India, March 10, 1936: Dawn of a New Day, p. 58, in Lights of Guidance, no. 694)

Death Can Lose Its Sting

"In His Tablets Bahá'u'lláh says that were we able to comprehend the facilities that await us in the world to come, death would lose its sting; nay rather we would welcome it as a gate-way to a realm immeasurably higher and nobler than this home of suffering we call our earth. You should therefore think of their blessings and comfort yourself for your momentary separation. In time all of us will join our departed ones and share their joys."

(From a letter written on behalf of Shoghi Effendi to an individual believer, January 13, 1932, in Lights of Guidance, no. 695)

With Vision to See Blessings of Other World, No One Would Care to Remain in This World

"Bahá'u'lláh says that were we to have the proper vision to see the blessings of the other world we would not bear to endure one more hour of existence upon the earth. The reason why we are deprived of that vision is because otherwise no one would care to remain and the whole fabric of society will be destroyed.

"Shoghi Effendi wishes you therefore to think of her blessings and rejoice in her happiness. Should we have true faith in the words of the prophets we would not fear death nor feel despondent over the passing of our loved ones."

(From a letter written on behalf of Shoghi Effendi to an individual believer, October 22, 1932, in Lights of Guidance, no. 696)

Good Souls Enter a State of Being Far Nobler and More Beautiful...

"...Such earnest souls, when they pass out of this life, enter a state of being far nobler and more beautiful than this one. We fear it only because it is unknown to us and we have little faith in the words of the Prophets who bring a true message of certainty from that realm of the spirit. We should face death with joy especially if our life upon this plane of existence has been full of good deeds."

(From a letter written on behalf of Shoghi Effendi to an individual believer, December 31, 1932, in Lights of Guidance, no. 697)

The Nature of the Soul

"...First concerning the human soul and its true nature. According to the Bahá'í conception, the soul of man, or in other words his inner spiritual self or reality, is not dualistic. There is no such thing, as the Zoroastrians believe, as a double reality in man, a definite higher self and a lower self. These two tendencies for good or evil are but manifestations of a single reality or self. The latter is capable of development in either way. All depends fundamentally on the training or education which man receives. Human nature is made up of possibilities both for good and evil. True religion can enable it to soar in the highest realm of the spirit, while its absence can, as we already witness around us, cause it to fall to the lowest depths of degradation and misery."

(From a letter written on behalf of Shoghi Effendi to Alfred Lunt, May 25, 1936, in Lights of Guidance, no. 698)

Certain Things Remain a Mystery to Us in Our Present Stage of Development

"Regarding your question concerning a deep and profound study of the teachings: Of course the Bahá'ís can and should meditate upon the significances of the writings, and endeavour to grasp their meaning to the uttermost. There can be no possible objection to this. However certain things are, by their very nature, a mystery to us, at least in our present stage of development. One of these is what the next world, the purely spiritual world, is like."

(From a letter written on behalf of Shoghi Effendi to an individual believer, January 19, 1942, in Lights of Guidance, no. 700)

The Prophets Never Revealed What Happens to Us After Death--Belief in God and His Prophet Elicits Spiritual Growth

"You ask an explanation of what happens to us after we leave this world: This is a question which none of the Prophets have ever answered in detail, for the very simple reason that you cannot convey to a person's mind something entirely different from everything they have ever experienced. Abdu'l-Bahá gave the wonderful example of the relation of this life to the next life being like the child in the womb; it develops eyes, ears, hands, feet, a tongue, and yet it has nothing to see or hear, it cannot walk or grasp things or speak; all these faculties it is developing for this world. If you tried to explain to an embryo what this world is like it could never understand--but it understands when it is born, and its faculties can be used. So we cannot picture our state in the next world. All we know is that our consciousness, our personality, endures in some new state, and that that world is as much better than this one as this one is better than the dark womb of our mother was....

"Our past is not the thing that matters so much in this world as what we intend to do with our future. The inestimable value of religion is that when a man is vitally connected with it, through a real and living belief in it and in the Prophet Who brought it, he receives a strength greater than his own which helps him to develop his good characteristics and overcome his bad ones. The whole purpose of religion is to change not only our thoughts but our acts; when we believe in God and His Prophet and His Teachings, we find we are growing, even though we perhaps thought ourselves incapable of growth and change!"

(From a letter written on behalf of Shoghi Effendi to an individual believer, October 3, 1943, in Lights of Guidance, no. 701)

Our Speculations on the Nature of Life After Death Have Little Validity

"The Guardian feels that, while there is no harm in speculation on these abstract matters, one should not attach too much importance to them. Science itself is far from having resolved the question of the nature of matter, and we cannot, in this physical world, grasp the spiritual one more than in a very fragmentary and inadequate manner."

(From a letter written on behalf of Shoghi Effendi to an individual believer, January 19, 1942, in Lights of Guidance, no. 702)

God Can Be Known Only Through His Prophets--Heaven and Hell Are Conditions Within Our Own Beings

"We will have experience of God's spirit through His Prophets in the next world, but God is too great for us to know without this Intermediary. The Prophets know God, but how is more than our human minds can grasp. We believe we may attain in the next world to seeing the Prophets. There is certainly a future life. Heaven and hell are conditions within our own beings."

(From a letter written on behalf of Shoghi Effendi to an individual believer, November 14, 1947, in Lights of Guidance, no. 703)

See also

• Immortality of the soul
• Non-believers
• Paradise
• Hell

To-dos for this page

• Incorporate or link to quotes of consolation at https://bahai.works/Star_of_the_West/Volume_14/Issue_2/Text#pg39 and https://bahai-library.com/uhj_non-bahai_relatives_death