Maid of Heaven
- References to the Maid of Heaven and Maid(ens) in the writings of Baha'u'llah, compiled by Aziz Mboya
- Tablet of the Holy Mariner
- Lawh-i-Huriyyih (Tablet of the Maiden)
- Lawh-i-Ghulámu'l-Khuld (Tablet of The Deathless Youth)
- Lawh-i-Ru'yá (Tablet of the Vision)
- Robert H. Stockman, Jonah Winters: A Resource Guide for the Scholarly Study of the Bahá'í Faith (25. Female Imagery / Maid of Heaven)
(The húrís as a symbol of undiscovered inner meanings)
"We have digressed from the purpose of Our argument, although whatsoever is mentioned serveth only to confirm Our purpose. By God! however great Our desire to be brief, yet We feel We cannot restrain Our pen. Notwithstanding all that We have mentioned, how innumerable are the pearls which have remained unpierced in the shell of Our heart! How many the húrís of inner meaning that are as yet concealed within the chambers of divine wisdom! None hath yet approached them; — húrís, "whom no man nor spirit hath touched before."1 [Qur'án 55:56] Notwithstanding all that hath been said, it seemeth as if not one letter of Our purpose hath been uttered, nor a single sign divulged concerning Our object. When will a faithful seeker be found who will don the garb of pilgrimage, attain the Ka'bih of the heart's desire, and, without ear or tongue, discover the mysteries of divine utterance?"
Paradise explained by Muhammad in the Koran is allegorical
"Relative to the Paradise explained by Mohammed in the Koran, such utterances are spiritual and are cast into the mould of Words and figures of speech, for at that time people did not possess the capacity of comprehending spiritual significances. It is similar to that reference to His Highness Christ who, addressing His disciples said, “I shall not partake of the fruit of the vine any more until I reach the Kingdom of My Father.” Now it is evident His Highness Christ did not mean material grapes, but it was a spiritual condition and a heavenly state which He interpreted as this fruit.
"Now whatever is revealed in the Koran has the same import."
Revealed to Bahá'u'lláh
"Wrapped in its stygian gloom, breathing its fetid air, numbed by its humid and icy atmosphere, His feet in stocks, His neck weighed down by a mighty chain, surrounded by criminals and miscreants of the worst order, oppressed by the consciousness of the terrible blot that had stained the fair name of His beloved Faith, painfully aware of the dire distress that had overtaken its champions, and of the grave dangers that faced the remnant of its followers--at so critical an hour and under such appalling circumstances the "Most Great Spirit," as designated by Himself, and symbolized in the Zoroastrian, the Mosaic, the Christian, and Muhammadan Dispensations by the Sacred Fire, the Burning Bush, the Dove and the Angel Gabriel respectively, descended upon, and revealed itself, personated by a "Maiden," to the agonized soul of Bahá'u'lláh."
"In His Súratu'l-Haykal (the Súrah of the Temple) He thus describes those breathless moments when the Maiden, symbolizing the "Most Great Spirit" proclaimed His mission to the entire creation: "While engulfed in tribulations I heard a most wondrous, a most sweet voice, calling above My head. Turning My face, I beheld a Maiden-- the embodiment of the remembrance of the name of My Lord--suspended in the air before Me..."
"It was in such dramatic circumstances, recalling the experience of Moses when face to face with the Burning Bush in the wilderness of Sinai, the successive visions of Zoroaster, the opening of the heavens and the descent of the Dove upon Christ in the Jordan, the cry of Gabriel heard by Muhammad in the Cave of Hira, and the dream of the Báb, in which the blood of the Imám Husayn touched and sanctified His lips, that Bahá'u'lláh, He "around Whom the Point of the Bayán hath revolved," and the Vehicle of the greatest Revelation the world has yet seen, received the first intimation of His sublime Mission, and that a ministry which, alike in its duration and fecundity, is unsurpassed in the religious history of mankind, was inaugurated. It was on that occasion that the "Most Great Spirit," as designated by Bahá'u'lláh Himself, revealed itself to Him, in the form of a "Maiden," and bade Him "lift up" His "voice between earth and heaven" --that same Spirit which, in the Zoroastrian, the Mosaic, the Christian, and Muhammadan Dispensations, had been respectively symbolized by the "Sacred Fire," the "Burning Bush," the "Dove," and the "Angel Gabriel.""