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Greatest Name

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See from the Kitáb-i-Aqdas, the notes 33, 137 for a discussion on the background and forms of the Greatest Name.

Contents

  • 1 Definition
  • 2 The power of the Greatest Name
  • 3 Recital
  • 4 Uses of the Greatest Name
  • 5 From Lights of Guidance (to categorize)
    • 5.1 The Greatest Name is the Name of Comfort, Protection, etc.
    • 5.2 The Greatest Name is the Name of Bahá'u'lláh
    • 5.3 The Greatest Name is an Invocation and a Symbol of Our Faith
    • 5.4 Use of Greatest Name Symbol--Not Appropriate on Articles Put to Common Use
    • 5.5 Guidelines on the Use of the Symbols of the Greatest Name on Stationery and in Paintings
    • 5.6 Stickers, Use of Not Encouraged
    • 5.7 Tombstones Please Refer to No. 672.
    • 5.8 Emblems
    • 5.9 Believer Can Manufacture and Sell Items Using the Greatest Name
    • 5.10 No Prohibition Against Use of Greatest Name, Names of the Manifestations or Names of Central Figures in Songs
    • 5.11 Reproducing Greatest Names on Jewellery Commercially
    • 5.12 Picture of the Greatest Name May Be Destroyed, if Necessary
    • 5.13 Reciting the Greatest Name 95 Times Daily[+F1 (See also: Nos. 1538-1539)]
    • 5.14 The Greatest Name or Picture of Abdu'l-Bahá Should Be Placed in a Dignified Position
  • 6 (To categorize under arts)
    • 6.1 No hard and fast rules for clapping of hands in songs where the Greatest Name is used (as cultures differ in use of clapping)
  • 7 See also

Definition[edit]

"The Greatest Name is the Name of Baha'u'llah. 'Ya Baha'u'l-Abha' is an invocation meaning: 'O Thou Glory of Glories!' 'Allah-u-Abha' is a greeting which means: 'God the All-Glorious'. Both refer to Baha'u'llah. By 'Greatest Name' is meant that Baha'u'llah has appeared in God's Greatest Name, in other words, that He is the supreme Manifestation of God."

(From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of Australia and New Zealand, December 26, 1941; quoted in Lights of Guidance, no. 894)

"Concerning your question regarding the 'Greatest Name': The Greatest Name is an invocation which means 'O Thou Glory of Glories!' The word 'Baha', or 'Glory', is a reference to Baha'u'llah. The Greatest Name is a distinctive mark of the Cause and a symbol of our Faith. The term of 'Allah-u-Abha,' on the other hand, is a form of Baha'i greeting, and means 'God the All-Glorious.'"

(From a letter written on behalf of Shoghi Effendi to an individual believer, December 8, 1941; quoted in Lights of Guidance, no. 895)

The power of the Greatest Name[edit]

"O ye beloved friends of God and handmaids of the Merciful!

"Call ye to mind the blessed Name of our peerless Beloved, the Abha Beauty, in an uplifting spirit of unbounded ecstasy and delight, then unloose your tongues in His praise in such wise that the realm of the heart may be purged from the woes and sorrows of the world of water and clay, that the great heights of spiritual perception may be unveiled before your eyes, that the glorious signs of His Divine Unity may shine resplendent, a fresh outpouring of His grace may stream forth, and a liberal effusion of celestial confirmations may be vouchsafed unto you.

"His Name is indeed the healing medicine for every illness, and imparteth warmth unto those starving with cold. It is the sovereign remedy and the supreme talisman. It is the source of life in both worlds, and of salvation unto such as have gone astray. Today this hallowed Name serveth as a shield for all mankind, and as a veritable refuge for the children of men. It is the wondrous accent of the Lord of Mercy, and His celestial melody.

"Wherefore, O faithful friends, raise ye the triumphal cry of Ya Baha'u'l-Abha! O ye who yearn after the Beauty of the Almighty! Lift up your faces toward the Supreme Horizon. Rest not, even for a moment. Breathe not a single breath save in remembrance of His love and in recognition of His grace, in the promulgation of His Utterances and the vindication of His Testimonies.

"Verily, this is the Magnet of divine confirmations. This is the mighty Force which will surely attract heavenly assistance."

('Abdu'l-Baha from a recently translated quotation received from the Baha'i World Centre concerning the Greatest Name - 1993 at https://bahai-library.com/abdul-baha_greatest_name )

Recital[edit]

  • recitation of 95 Alláh'u'Abhás
  • Recital of the Greatest Name

Uses of the Greatest Name[edit]

  • prayer beads
  • Bahá'í ring

From Lights of Guidance (to categorize)[edit]

The Greatest Name is the Name of Comfort, Protection, etc.[edit]

"The Greatest Name should be found upon the lips in the first awakening moment of early dawn. It should be fed upon by constant use in daily invocation, in trouble, under opposition, and should be the last word breathed when the head rests upon the pillow at night. It is the name of comfort, protection, happiness, illumination, love and unity.

"I hope that thou mayest become informed of the concealed mystery and recondite symbol of the stone of the Most Great Name... The use of the Greatest Name and dependence upon it, cause the soul to strip itself of the husks of mortality and to step forth freed, reborn, a new creature...."

('Abdu'l-Bahá: United States Supplement to Bahá'í News, No. 80, p. 2, October 1964, in Lights of Guidance, no. 892)

The Greatest Name is the Name of Bahá'u'lláh[edit]

"The Greatest Name is the Name of Bahá'u'lláh. 'Ya Baha'u'l-Abha' is an invocation meaning: 'O Thou Glory of Glories!' 'Allah-u-Abha' is a greeting which means: 'God the All-Glorious'. Both refer to Bahá'u'lláh. By 'Greatest Name' is meant that Bahá'u'lláh has appeared in God's Greatest Name, in other words, that He is the supreme Manifestation of God."

(From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of Australia and New Zealand, December 26, 1941, in Lights of Guidance, no. 894)

The Greatest Name is an Invocation and a Symbol of Our Faith[edit]

"Concerning your question regarding the 'Greatest Name': The Greatest Name is an invocation which means 'O Thou Glory of Glories!' The word 'Baha', or 'Glory', is a reference to Bahá'u'lláh. The Greatest Name is a distinctive mark of the Cause and a symbol of our Faith. The term of 'Allah-u-Abha,' on the other hand, is a form of Bahá'í greeting, and means 'God the All-Glorious.'"

(From a letter written on behalf of Shoghi Effendi to an individual believer, December 8, 1941, in Lights of Guidance, no. 895)

Use of Greatest Name Symbol--Not Appropriate on Articles Put to Common Use[edit]

"The overriding consideration must always be the proper dignity with which the Greatest Name should be used. Thus it would not be befitting to use it on drinking vessels or ash trays, plates for eating, and the like. There would, however, be no objection to its use on plaques or ornaments, jewellery or similar items which are not normally put to common use. The House of Justice instructs us to say that great care should be given to the accurate representation of the Persian calligraphy, since any deviation from an accepted representation can be distressing to Iranian believers."

(From a letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of Belgium, March 12, 1980, in Lights of Guidance, no. 896)

Guidelines on the Use of the Symbols of the Greatest Name on Stationery and in Paintings[edit]

"...We are requested by the Universal House of Justice to share with you the following guidelines on the use of the symbols of the Greatest Name.

"The Guardian, in a letter written on his behalf to an individual on 5 August 1949, stated:

'It is better not to encourage the use of this symbol on stationery and in paintings.'

"Likewise, the Universal House of Justice, in its letter to a National Assembly stated:

'We wish to call to your attention the impressions of the Greatest Name on the back of the envelope in which your letter was enclosed. The use of the Greatest Name is not befitting and we ask you to discontinue it.' (16 May 1971)

"In another communication regarding this subject, the following was written on behalf of the Universal House of Justice to a National Assembly:

'...we are instructed to say that it would not be appropriate to use the symbol of the Greatest Name on the official stationery of a Local Spiritual Assembly.' (6 November 1984)

"While the House of Justice is reluctant to issue a list of the specific uses of the Greatest Name which should be avoided, the principal thing is for the friends to realize the great sacredness of this symbol, and to use it in ways which are dignified and appropriate...."

(From a letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of the Hawaiian Islands, June 3, 1987, in Lights of Guidance, no. 897)

Stickers, Use of Not Encouraged[edit]

"Regarding the sticker with 'World Fellowship' and the ring-stone symbol on it: He does not encourage the use of this type of thing."

(From a letter written on behalf of Shoghi Effendi to an individual believer, March 12, 1946: From a compilation of Extracts Concerning Guidance on the Use of the Greatest Name, attached to the above letter to the National Assembly of Hawaiian Islands, in Lights of Guidance, no. 898)

Tombstones Please Refer to No. 672.[edit]

(Lights of Guidance, no. 899)

Emblems[edit]

"We have your letter of June 22, 1967 enclosing sketches of emblems which are intended to be used by Bahá'ís who wish to place them inside their automobiles.

"The use of such emblems is entirely within the discretion of your National Assembly, but you should not use the Greatest Name on the emblem."

(From a letter written on behalf of the Universal House of Justice to a National Spiritual Assembly, August 16, 1967: Ibid., in Lights of Guidance, no. 900)

Believer Can Manufacture and Sell Items Using the Greatest Name[edit]

"Although there exists an instruction that the symbol of the Greatest Name should not be used on gravestones, no instruction has been found prohibiting the use of the symbol of the Greatest Name on any other particular item, such as jewellery, books or pamphlets. However, the Greatest Name should not be used in an undignified manner.

"Nothing has been found which would prohibit a believer from manufacturing and selling items using the Greatest Name provided that the manner in which the Greatest Name is used is dignified."

(From a letter written on behalf of the Universal House of Justice to a National Spiritual Assembly, March 25, 1975: Ibid., in Lights of Guidance, no. 901)

No Prohibition Against Use of Greatest Name, Names of the Manifestations or Names of Central Figures in Songs[edit]

"We have found nothing in the texts forbidding the use of the Greatest Name, the Names of the Manifestations of God or the names of the Central Figures of our Faith in the lyrics of music. However, we feel that when they are used they should be used with reverence and respect, both in the manner in which they are incorporated in the lyrics and in the manner of presentation."

(From a letter of the Universal House of Justice to the National Spiritual Assembly of the United States, March 14, 1968, in Lights of Guidance, no. 902)

Reproducing Greatest Names on Jewellery Commercially[edit]

"When individual Bahá'ís reproduce on a limited scale the Greatest Name on items such as jewellery, and find ways of selling these items to others, they should normally be left free to engage in such an activity, without interference from Bahá'í institutions, except in cases when in the opinion of these institutions the interests of the Faith are being adversely affected.

"However, when the friends intend to produce and sell such items on a large scale they should first seek the permission of the National Assembly, which should generally be well disposed to permit the production and sale of these objects if in their judgement the interests of the Faith are not being prejudiced and the necessary standards of dignity and propriety are being upheld.

"In all cases where the friends wish to use the venue of a Bahá'í function or event, conducted under the auspices of a Bahá'í institution, in order to display and sell their products, they may engage in this activity only if the institution concerned gives them the permission to do so."

(From a letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of the United States, October 15, 1978, in Lights of Guidance, no. 903)

Picture of the Greatest Name May Be Destroyed, if Necessary[edit]

"If it becomes necessary to destroy a picture of the Greatest Name, there is no objection to whatever method is used. It is quite proper to wear the ring stone as a pin."

(From a letter written on behalf of Shoghi Effendi to an individual believer, January 5, 1957, in Lights of Guidance, no. 904)

Reciting the Greatest Name 95 Times Daily[+F1 (See also: Nos. 1538-1539)][edit]

"The use of the Greatest Name 95 times a day is not absolutely binding. This and other similar matters will be clearly and fully explained when the 'Aqdas' is published. At present, however, the friends should be careful not to lay an undue emphasis upon them.

"When using the Greatest Name the words 'Allah-u-Abha' should be used and not 'Ya Baha'u'l-Abha'."

(From a letter written on behalf of Shoghi Effendi to an individual believer, October 10, 1936, in Lights of Guidance, no. 905)

The Greatest Name or Picture of Abdu'l-Bahá Should Be Placed in a Dignified Position[edit]

"It is quite important that the Greatest Name or the picture of Abdu'l-Bahá be placed in a dignified position. They should not be placed on the floor, nor, on the other hand, should they be held above the heads of the people in the photograph. It would seem the proper position would be for them to be held about chest height."

(From a letter written on behalf of the Guardian to a National Spiritual Assembly, December 10, 1952, in Lights of Guidance, no. 906)

(To categorize under arts)[edit]

No hard and fast rules for clapping of hands in songs where the Greatest Name is used (as cultures differ in use of clapping)[edit]

"With reference to the question concerning the clapping of hands in songs where the Greatest Name is used, the House of Justice does not want to draw hard and fast rules. Clearly such matters are secondary and subject to cultural considerations, customs, and the social conventions prevailing in a given society. In some cultures, for example, clapping, as part of religious expression, is considered offensive; in other cultures, clapping is a means of keeping the rhythm of a hymn, especially in the absence of a musical instrument, and is integral to religious experience; among other peoples, clapping may constitute a demonstration of religious fervour. Further, within any given country there may well be regional cultural differences.

"Therefore, it is left to the National Spiritual Assembly to weigh each case with care and sensitivity in light of the prevailing cultural milieu and, if necessary, provide guidance to the friends."

(1 October 1986, from the Universal House of Justice to the International Teaching Centre, no. 20)

See also[edit]

  • Alláh-u-Abhá
  • Lawh-i-mílád-i-ism-i-a`zam
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This page was last edited on 11 March 2025, at 10:33.
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