Religion

Fundamentals[edit]

Fundamental verities

Purposes of[edit]

Recognized religions[edit]

See Faith tradition and Category:Faith traditions

Other traditions[edit]

Topics on religion[edit]

Interfaith

Religious concepts[edit]

Need for religion[edit]

See Need for religion.

Practices[edit]

Interfaith (meetings)
Ceremony (Non-participation in other religious rites)

Need for recognition of infallibility in human vessels[edit]

"Regarding your Bahá'í friend who does not fully understand the infallibility of the Manifestation of God: You should influence that person to study the matter more deeply, and to realize that the whole theory of Divine Revelation rests on the infallibility of the Prophet, be He Christ, Muhammad, Bahá'u'lláh, or one of the others. If they are not infallible, then They are not Divine, and thus lose that essential link with God which, we believe, is the bond that educates men and causes all human progress."

(From a letter written on behalf of the Guardian to an individual believer, January 11, 1942, in Lights of Guidance, no. 1572)

"He feels that if ... ponders more deeply about the fundamentals of Divine Revelation, she will also come to understand the Guardianship. Once the mind and heart have grasped the fact that God guides men through a Mouthpiece, a human being, a Prophet, infallible and unerring, it is only a logical projection of this acceptance to also accept the station of `Abdu'l-Baha and the Guardians. The Guardians are the evidence of the maturity of mankind in the sense that at long last men have progressed to the point of having one world, and of needing one world management for human affairs. In the spiritual realm they have also reached the point where God could leave, in human hands (i.e. the Guardians) guided directly by the Báb and Bahá'u'lláh, as the Master states in His Will, the affairs of His Faith for this Dispensation. This is what is meant by `this is the day which will not be followed by night.' In this Dispensation, divine guidance flows on to us in this world after the Prophet's ascension, through first the Master, and then the Guardians. If a person can accept Bahá'u'lláh's function, it should not present any difficulty to them to also accept what He has ordained in a Divinely guided individual in matters pertaining to the Faith."

(On behalf of Shoghi Effendi, Directives from the Guardian, p. 34)

Aspects of[edit]

From Lights of Guidance (to categorize)[edit]

Existence is of Two Kinds[edit]

"Existence is of two kinds: One is the existence of God which is beyond the comprehension of man. He, the invisible, the lofty and the incomprehensible, is preceded by no cause but rather is the originator of the Cause of Causes. He, the Ancient, has had no beginning and is the All-Independent. The second kind of existence is the human existence. It is a common existence, comprehensible to the human mind, is not ancient, is dependent and has a cause to it. The mortal substance does not become eternal and vice-versa; the human kind does not become a Creator and vice-versa. The transformation of the innate substance is impossible.

"In the world of existence, that which is comprehensible, is in three stages of mortality: the first stage is the mineral world, next the vegetable world, and in the latter the mineral world does exist but has a distinctive feature which is the vegetable characteristic. Likewise, in the animal world, the mineral and vegetable characteristics are present and in addition the characteristics of the animal world are to be found: it has the faculties of hearing and of sight. In the human world the characteristics of the mineral, vegetable and animal worlds are found and in addition those of the human kind are existing. That is the intellectual characteristic, which discovers the realities of things and comprehends the all-important facts.

"Man, therefore, on the plane of the contingent beings is the most perfect being. By man is meant the perfect individual, who is like unto a mirror in which the divine perfections are manifested and reflected. But the sun does not condescend from the height of its sanctity to enter into the mirror, but when the latter is purified and turned towards the Sun of Truth, the perfections of this Sun, consisting of light and heat, are reflected and manifested in that mirror. These souls are the Divine Manifestations of God."

(‘Abdu’l-Bahá: Translated by Shoghi Rabbani, July 20, 1919: Star of the West, Vol. X, p. 151, in Lights of Guidance, no. 1697)

The Souls of the Prophets are Pre-Existent[edit]

"The soul or spirit of the individual comes into being with the conception of his physical body.

"The Prophets, unlike us, are pre-existent. The Soul of Christ existed in the spiritual world before His birth in this world. We cannot imagine what that world is like, so words are inadequate to picture His state of being.

"We cannot know God directly, but only through His Prophets. We can pray to Him, realizing that through His Prophets we know Him, or we can address our prayer in thought to Bahá’u’lláh, not as God, but as the Door to our knowing God.

"We find God only through the Intermediary of His Prophet. We see the Perfection of God in His Prophets. Time and space are physical things; God the Creator is not in a 'place' as we conceive of place in physical terms. God is the Infinite Essence, the Creator. We cannot picture Him or His state; if we did, we would be His equals, not His Creatures. God is never flesh, but mirrored in the attributes of His Prophets, we see His Divine characteristics and perfections.

"Shoghi Effendi advises you to study 'Some Answered Questions' and the 'Dispensation of Bahá’u’lláh' which help you to grasp these questions."

(From a letter written on behalf of Shoghi Effendi to an individual believer, October 9, 1947, in Lights of Guidance, no. 1699)

"Regarding your question concerning the passage in 'Seven Valleys' referring to pre-existence. This in no way presupposes the existence of the individual soul before conception. The term has not been absolutely accurately translated, and what is meant is that man's soul is the repository of the ancient, Divine mysteries of God."

(From a letter written on behalf of the Guardian to an individual believer, January 5, 1948, in Lights of Guidance, no. 1699)

Primary Importance of the Cause Among Existing Religions[edit]

"The primary importance of the Cause among the existing religions of the world is that, whereas the others have no coherent program upon which they are united, the Movement is rich with the very spirit and teachings the world needs for solving its present international problems…."

(From a letter written on behalf of the Guardian to an individual believer, January 14, 1932: Bahá’í News, No. 59, February 1932, p. 2, in Lights of Guidance, no. 1706)

Religion Should Change our Acts as Well as Our Thoughts[edit]

"… The inestimable value of religion is that when a man is vitally connected with it, through a real and living belief in it and in the Prophet who brought it, he receives a strength greater than his own which helps him to develop his good characteristics and overcome his bad ones. The whole purpose of religion is to change not only our thoughts but our acts; when we believe in God and His Prophet and His teachings, we find we are growing even though we perhaps thought ourselves incapable of growth and change."

(From a letter written on behalf of the Guardian to an individual believer, October 3, 1943, in Lights of Guidance, no. 1709)

World Religion Day, Purpose of[edit]

"Your letter of September 30, with the suggestion that 'there should be one day in the year in which all of the religions should agree' is a happy thought, and one which persons of good will throughout the world might well hail. However, this is not the underlying concept of World Religion Day, which is a celebration of the need for and the coming of a world religion for mankind, the Bahá’í Faith itself. Although there have been many ways of expressing the meaning of this celebration in Bahá’í communities in the United States, the Day was not meant primarily to provide a platform for all religions and their emergent ecumenical ideas. In practice, there is no harm in the Bahá’í communities' inviting the persons of other religions to share their platforms on this Day, providing the universality of the Bahá’í Faith as the fulfillment of the hopes of mankind for a universal religion are clearly brought forth."

(From a letter of the Universal House of Justice to the Local Spiritual Assembly of Chicago, October 22, 1968, in Lights of Guidance, no. 1710)

Perfection of God Found in His Prophets[edit]

"We find God only through the Intermediary of His Prophet. We see the Perfection of God in His Prophets. Time and space are physical things; God, the Creator, is not a 'place'; as we conceive of place in physical terms. God is the Infinite Essence, the Creator. We cannot picture Him or His state, but if we did, we would be His equals, not His creatures. God is never flesh, but mirrored in the attributes of His Prophets we see His Divine characteristics and perfections."

(From a letter written on behalf of the Guardian to an individual believer: High Endeavors, Messages to Alaska, p. 70, in Lights of Guidance, no. 1714)

God Will Continue to Send His Prophets that Man May Obtain His Highest Goal[edit]

"If these are the only means through which man can obtain his highest goal, namely the knowledge of God, could we believe that God has ceased to send them? As Bahá’u’lláh says, will it not be a blasphemy to say that God's bounty existed in the past and that ever since the time of Christ it stopped to pour—and for all eternity. No, God has ever sent and will ever send these prophets who would represent God on this earth and by reflecting the divine attributes give us a knowledge of Him."

(Ibid., in Lights of Guidance, no. 1726)

Man Lives in a Three Dimensional Plane of Consciousness[edit]

"When we say that man lives in a three dimensional plane of consciousness, we should not interpret such statement in mathematical terms, though the basic idea at its root is certainly correct."

(Ibid., in Lights of Guidance, no. 1575)

Absolute Being Can be Attributed only to God—His Creation Has Relative Existence, a Separate Reality[edit]

"In a Tablet Bahá’u’lláh says that even though absolute being can be attributed only to God we cannot say that other objects have no being. A table has an existence even though its existence compared with the existence of the carpenter who is its maker is almost nothing. Compared to God nothing has existence but this does not mean that even stones do not have being. It is speaking relatively. Moreover, God reveals Himself in all things in the sense that He is the Source of their being and the Cause of their existence. Without Him all things will shrink down to nothing. This however does not mean that all things are parts of God as the pantheist believes. The pantheist says that only God exists, objects are mere modes of His attributes. Bahá’u’lláh however says that objects have a separate reality that is created by God. The Master explains these things in the 'Some Answered Questions', especially in one of the last chapters. There are also many Tablets of Bahá’u’lláh explaining these matters. Most of them, however, have not yet been translated into English. Let us hope that some day this work will be done and the friends will appreciate how Bahá’u’lláh has solved their problems."

(From a letter written on behalf of Shoghi Effendi to an individual believer, October 26, 1932, in Lights of Guidance, no. 1583)

To-dos for this page[edit]

Need to increase in love for old religions